Introduction
Ethiopian Muslims had developed a strong and sincere hope that the widespread and intense campaign and criminal acts against their religion and values in the years 2005-2006 were to be remembered as history. The Diaspora delegation which visited the country during the month of April 2007 strengthened this hope and the overall positive feeling of the community that has been languishing under various warlords and dictators for the past several centuries. The delegation brought to the forth urgent and critical issues of the community and discussed with the country’s authorities on possible ways to address them. At the end of these discussions, we were told, the government was committed to respect the religious rights of its citizens and would do its best to let them enjoy the rights enshrined in the constitution. This loomed the hope of the Muslim community in that the government would give its attention to the problems they are facing. This feeling was especially strong around schools and institutions of higher learning. This is because for the several months, crimes against Islam and violation the Muslims’ civil and religious rights were prominent in these environments.
The latest incident in Chagni proved however that these positive feelings were erroneously conceived. The very little genuineness in the part of government, if any, was totally dashed out before it got any chance to mature. The incident has reminded Muslims further that the enemies of tolerance and co-existence in the country had only positioned themselves some what lower until the right time has arrived for them to saw their venom and create all sorts of excuses to incriminate Muslims. On the part of the government it came evident that it is not ready to listen to the problem of Muslims let alone to address them. All the promises it gave to the Muslim community were only matters designed to keep its hegemony by deception.
What has really happened in Chagni? How did the incident start? How is the government reacting to the unfolding situation? How did the Muslim community meet this recent challenge and what action they have taken or ready to take?
How it all Started?
During the whole of 2006 and the second half of 2005, Ethiopian Muslims sustained a countrywide campaign against their religion and values that they adore most. Muslims’ peaceful resistance to the crimes perpetrated against them was met with harsh and inhumane responses from the government and its agencies.
Much of the crimes centred themselves around schools, Collages and Universities. Al most in all the country’s educational institutions, Muslim students had to fight for their rights. In the process many lost their lives and dignity as well as their studies.
The widespread oppressions of Muslims students and their resistance of the misuse of power by their administrators made it necessary to deliberate on the demands of the students to come up with some sort of solution. In the case of Agew Awi administrative zone, it was finally agreed that students may use their 15 minute pause to perform their obligatory prayers as long as that is done outside the school compound. Though hard, this decision of the school authorities was welcomed by students and for long time there has not been that much problem in most of the schools in the zone.
Lately the old director of the school was replaced with another person who nullified the agreement earlier reached at zone level. He denied students of the possibility of leaving the school compound during their pause to offering their prayers. This was not of course acceptable to the students who struggled hard to secure that window of chance without sacrificing one for the other (their prayers for their study). They could however perform their prayers as usual.
On October 23, 2007 Muslim students left the compound for prayer as they usually do. No one told them at this point that they may not be allowed to come back. When they came back and tried to enter the compound, however, the school guards informed them about them being ordered not to let them in. While they were trying to explain the case to the guards, the director called police. No sooner the police was informed that they surrounded the students and brought them to police station. The speed they arrived at the site was like they were waiting on standby at the school backyard. About 60 students were arrested.
What Happened Next?
When the families of the students heard the news of their children being arrested, many rushed to the school to understand what did happen. Their number increased within short time. But there was no one whom they could talk to for information for what crime their children were arrested. They headed then to the police station. They requested there for information on the where about of the arrested and for what crime they were apprehended. So as to know if all the absentees were in detention, the families demanded for police to tell them if their respective child was among those arrested. They told police that they would not leave the gate until they know the wellbeing of their children and where they were taken. At this moment police fired bullets, understandably to terrify and disperse the crowd.
The firing of the bullets however served for the contrary. City dwellers who heard the bullets came out and joined the already assembled angry crowd. In the middle of this situation, some people started to throw stone towards the police and windows of cars were smashed. Police later claimed that a bullet was even fired towards them. A fifteen years old boy was killed on spot and another was wounded from bullet fired by the police.
Within half an hour several lories loaded with the federal police were arrived from Bahir Dar. They arrested more Muslims and tortured those in their hand. They started arresting any one whom they identify as Muslim from the streets, shops, bus station, and of course from their houses.
Happenings in the Days and Weeks after the Incident
In the days following this unfortunate incidents, which look like well planned and designed on the part of the school administration and the police, Muslim community leaders and religious scholars in the town and surrounding areas were detained. The people were then ordered to come out and denounce the action of “Muslims”. At this rally, organised by the authorities, a fresh story was fabricated to incriminate Muslims. Fundamentalist Christians started to talk about a plan by those detained to burn two Churches and build Mosques at the sites. For this purpose, the participants of the rally were told, four containers of benzene were made ready, two for each. Though it is hard to trace the story for its source, it is widely believed that the authorities had systematically injected it to the crowed to justify their undergoing operation and the widespread arrest of Muslims. This is a good reason for them and a justifiable cause to implicate those who have not even heard about the incident of being part of the criminal. As a result a large number of ordinary Muslims, religious scholars and community leaders were arrested in mass.
While the arrest of Muslims continued, those in detention were beaten and forced to confess for illegally possessing weapon. Those who refused to accept that allegation were inhumanely tortured. Most had to lie to save themselves from being tortured or not to be tortured any further. Since they have nothing to surrender, their family had to buy one in their name and submit it as if it was brought from the detainee’s house or from where he had kept it.
Those who confessed under the power of gun and beatings (for a crime they actually have nothing to do with) were sent to prisons. They were forcefully clean shaved.
During an operation that lasted for more than two weeks, a total of more than 400 people were detained. About 30 people had been released. Latest information indicates however that some of those released were detained again for telling others about the torture they experienced or seen other undergoing inhuman treatment in the hand of federal police.
A month after the incident, many of the the Muslim students are still in detention. Many are joining them every passing day. What can be made out of all these? Does it have any resemblance to atrocities made against Muslims? What alternative Muslims do have to break the cycle of being victimes? What is expected of our “intelectuals” and Muslim organisation within and outside of the country? For these and others, check back for the follow up of this article. Part II will follow soon.